«Annick Hedlund-de Witt Worldviews and the transformation to sustainable societies An exploration of the cultural and psychological dimensions of our ...»
McGregor, Andrew. (2004). Sustainable development and 'warm fuzzy feelings':
Discourse and nature within Australian environmental imaginaries.
Geoforum, 35, 593-606.
McKenzie-Mohr, D., & Smith, W. (2008). Fostering sustainable behavior. An introduction to community-based social marketing. Gabriola Island: New Society Publishers.
McPherson Frantz, C., Mayer, S.F, Norton, C., & Rock, M. (2005). There is no “I” in nature: The influence of self-awareness on connectedness to nature. Journal of Environmental Psychology, 25, 427-436.
Mert, Ayşem. (2012). Governance after Nature at 'the End of History'. A discourse theoretical study on sustainability partnerships. (Ph.D.), VU University Amsterdam, Amsterdam.
Michael, Mike. (2002). Comprehension, apprehension, prehension:
Heterogenity and the public understanding of science. Science, Technology & Human Values, 27, 357-378.
Milfont, T.L., & Duckitt, J.. (2004). The structure of environmental attitudes:
A first- and second-order confirmatory factor analysis. Journal of Environmental Psychology, 24, 289-303.
Millennium Ecosystem Assessment. (2005). Ecosystems and Human Well-being.
Synthesis. Washington D.C: Island Press.
Mitroff, I.I., & Denton, E.A. (1999). A spiritual audit of corporate America: A hard
look at spirituality, religion, and values in the workplace. San Francisco:
Morin, Edgar, & Kern, Anne Brigitte. (1999). Homeland earth: a manifesto for the new millenium (S. M. Kelly & R. Lapointe, Trans.). Cresskill: Hampton Press.
Moser, Susanne C. (2007). More bad news: the risk of neglecting emotional responses to climate change information. In S. C. Moser & L. Dilling (Eds.), Creating a climate for change. Communicating climate change and facilitating social change (pp. 64-80). Cambridge: Cambridge University Press.
Moser, Susanne C., & Dilling, Lisa. (2007). Toward the social tipping point:
creating a climate for change. In S. C. Moser & L. Dilling (Eds.), Creating a climate for change. Communicating climate change and facilitating social change (pp. 491-516). Cambridge: Cambridge University Press.
Moustakas, Clark. (1994). Phenomenological research methods. Thousand Oaks:
Murphy, M., & Donavan, S. (1999). The physical and psychological effects of meditation: A review of contemporary research with a comprehensive bibliography 1931-1996 (2nd ed.). Sausalito: Institute of Noetic Sciences.
Naess, Arne. (1989). Ecology, community and lifestyle. Outline of an ecosophy.
Cambridge: Cambridge University Press.
Naugle, David, K. (2002). Worldview. The history of a concept. Cambrige: W.B Eerdmans Publishing.
Nicol, David. (2010). Subtle activism: The inner dimension of social transformation.
(PhD), California Institute of Integral Studies, San Francisco.
Nielsen, T.H., Jelsøe, E., & Öhman, S. (2002). Traditional blue and modern green resistance. In M. W. Bauer & G. Gaskell (Eds.), Biotechnology. The 334 making of a global controversy (pp. 179-202). Cambridge: Cambridge University Press.
Nietzsche, Friedrich. (1999 (1911)). Thus Spake Zarathustra (Also Sprach Zarathustra) (T. Common, Trans.). New York: Dover publications.
Nisbet, M.C. (2009). Communicating climate change: Why frames matter for public engagement. Environment: Science and Policy for Sustainable Development, 51(2), 12-23.
Nooney, J.G., Woodrum, E., Hoban, T.J., & Clifford, W.B.. (2003).
Environmental worldview and behavior: Consequences of dimensionality in a survey of North Carolinians. Environment and Behavior, 35(763-783).
Norton, Bryan G. (1990). Why Preserve Natural Variety? Princeton: Princeton University Press.
O' Brien, Karen L. (2009). Do values subjectively define the limits to climate change adaptation? In W. N. Adger, I. Lorenzoni & K. L. O’Brien (Eds.), Adapting to climate change: Thresholds, values, governance.
Cambridge University Press.
O' Brien, Karen L. (2010). Responding to climate change: The need for an integral approach. In S. Esbjörn-Hargens (Ed.), Integral theory in action.
Applied, theoretical and constructive perspectives on the aqal model (pp. 65-78).
O' Brien, Karen L., St. Clair, Asunción Lera, & Kristoffersen, Berit. (2010). The framing of climate change: why it matters. In K. O’Brien, A. L. St. Clair & B. Kristoffersen (Eds.), Climate change, ethics and human security (pp. 3Cambridge: Cambridge University Press.
O' Brien, Karen L., & Wolf, Johanna. (2010). A values-based approach to vulnerability and adaptation to climate change. WIREs Climate Change, 1, 232–242.
Orme-Johson, D.W. (2003). Preventing Crime through the Maharishi-effect.
Journal of Offender Rehabilitation, 36(1), 257-281.
Parsons, R., Tassinary, L.G., Ulrich, R.S., Hebl, M.R., & Grossman-Alexander, M. (1998). The view from the road: Implications for stress recovery and immunization. Journal of Environmental Psychology, 18, 113-139.
Partridge, C. (2005). The re-enchantment of the West. Alternative spiritualities, sacralization, popular culture, and occulture (Vol. 2). New York: T&T Clark International.
335 PBL. (2004). Kwaliteit en Toekomst. Verkenning van duurzaamheid [Quality and Future. Exploration of Sustainability]. Bilthoven: PBL Netherlands Environmental Assessment Agency.
PBL. (2007). Milieubalans 2007 [The balance of the Environment 2007].
Bilthoven: PBL Netherlands Environmental Assessment Agency.
PBL. (2008). The Netherlands in a sustainable world. Poverty, climate and biodiversity. Second sustainability outlook. Bilthoven: PBL Netherlands Environmental Assessment Agency.
Perkins, H.E. (2010). Measuring love and care for nature. Journal of Environmental Psychology, 30, 455-463.
Pew Forum. (2012). “Nones” on the Rise: One-in-Five Adults Have No Religious Affiliation. Washington D.C: Pew Research Center.
Piaget, Jean, & Inhelder, Barbel. (2000 ). The psychology of the child. New York: Basic Books.
Pippin, Robert B. (Ed.) (1999) The Cambridge Dictionary of Philosophy (2nd ed.). Cambridge: Cambridge University Press.
Plumwood, Val. (1993). Feminism and the mastery of nature. London: Routledge.
Poortinga, W., Steg, Linda, & Vlek, Charles (2002). Environmental risk concern and preferences for energy-saving measures. Environment and Behavior, 34, 455-478.
Ray, Paul, & Anderson, Sherry Ruth. (2000). The Cultural Creatives. How 50 million people are changing the world. New York: Three Rivers Press.
Reill, Peter Hanns, & Wilson, Ellen Judy. (2004). Kant. In P. H. Reill & E. J.
Wilson (Eds.), Encyclopedia of the Enlightenment (Revised ed.). New York:
Facts on File.
Ritter, Joachim, Gründer, Karlfried, & Gabriel, Gottfried. (Eds.). (2004) Historische Wörterbuch der Philosophie. Basel: Schwabe AG.
Rogers, E.M. (1995). Diffusion of Innovations (4th ed.). New York: The Free Press.
Rokeach, M. (1973). The nature of human values. New York: The Free Press.
Rose, L. Todd, & Fischer, K.W. (2009). Dynamic Development: A NeoPiagetian Approach. In U. Muller, J. Carpendale & L. Smith (Eds.), The Cambridge Companion to Piaget (pp. 400-421). Cambridge: Cambridge University Press.
336 Rosenbaum, P.R., & Rubin, P.D. (1983). The central role of the propensity score in observational studies for causal effects. Biometrika, 70, 41-55.
Runes, Dagobert D. (1983). Cosmos. In D. D. Runes (Ed.), Dictionary of Philosophy. New York: Philosophical Library.
Ryan, R.M. (1995). Psychological needs and the facilitation of integrative processes. Journal of Personality, 63(3), 397-427.
Ryan, R.M., & Deci, E.L. (2000). Self-determination theory and the facilitation of intrinsic motivation, social development and well-being. American Psychologist, 55, 68-78.
Ryan, R.M., Huta, V., & Deci, E.L. (2008). Living well: a self-determination theory perspective on eudaimonia. Journal of Happiness Studies, 9(139Sarewitz, Daniel. (2004). How science makes environmental controversies worse. Environmental Science & Policy, 7, 385-403.
Schacht, Richard. (2005 (1995)). Nietzsche, Friedrich Willem. In T. Honderich (Ed.), The Oxford Companion to Philosophy (2nd ed.). New York: Oxford University Press.
Schlichting, K.M. (2011). The decline of nature: Environmental history and the western worldview. Environmental Ethics, 33, 317-318.
Schmid, Otto, Padel, Susanne, & Levidow, Les. (2012). The Bio-Economy Concept and Knowledge Base in a Public Goods and Farmer Perspective. Bio-based and Applied Economics, 1(1), 47-63.
Schösler, Hanna. (2012). Pleasure and purity. An exploration of the cultural potential to shift towards more sustainable food consumption patterns in the Netherlands.
(Ph.D.), VU University, Amsterdam.
Schösler, Hanna, De Boer, Joop, & Boersema, Jan J. (2012a). Can we cut the meat out of the dish? Constructing consumer-oriented pathways towards meat substitution. Appetite, 58, 39-47.
Schösler, Hanna, De Boer, Joop, & Boersema, Jan J. (2012b). A theoretical framework to analyse sustainability relevant food choices from a cultural perspective: caring for food and sustainability in a pluralistic society Climate change and sustainable development. Wageningen: Wageningen Academic Publishers.
337 Schösler, Hanna, De Boer, Joop, & Boersema, Jan J. (2013). The organic food philosophy: A qualitative exploration of the practices, values, and beliefs of Dutch organic consumers within a cultural-historical frame. Journal of Agricultural and Environmental Ethics, 26(2), 439-460.
Schösler, Hanna, & Hedlund-de Witt, Annick. (2012). Sustainable protein consumption and cultural innovation. What businesses, organizations, and governments can learn from sustainable food trends in Europe and the United States. Amsterdam: Reprografie.
Schrodt, P.A.. (1990). A Methodological Critique of a Test of the Effects of the Maharishi Technology of the Unified Field. The Journal of Conflict Resolution, 34, 745-755.
Schultz, P. Wesley. (2001). The structure of environmental concern: Concern for self, other people, and the biosphere. Journal of Environmental Psychology, 21, 327-339.
Schultz, P. Wesley, Shriver, C., Tabanico, J.J., & Khazian, A.M. (2004).
Implicit connections with nature. Journal of Environmental Psychology, 24, 31-42.
Schultz, P. Wesley, & Zelezny, Lynette. (1999). Values as predictors of environmental attitudes: evidence for consistency across 14 countries.
Journal of Environmental Psychology, 24(31-42).
Schultz, P. Wesley, Zelezny, Lynette, & Dalrymple, Nancy J. (2000). A multinational perspective on the relation between judeo-christian religious beliefs and attitudes of environmental concern. Environment and Behavior, 32, 576–591.
Schwartz, M., & Thompson, M. (1990). Divided we stand. Redefining politics, technology and social change. Exeter: Wheatons.
Schwartz, S.H. (1994). Are there universal aspects in the structure and contents of human values? Journal of Social Issues, 50(4), 19-45.
Schwartz, S.H., & Bilsky, W. (1987). Toward a universal psychological structure of human values. Journal of Personality and Social Psychology, 53(3), 550-562.
Schwartz, S.H., & Bilsky, W. (1990). Toward a theory of the universal content and structure of values: Extension and cross-cultural replications. Journal of Personality and Social Psychology, 58(5), 878-891.
338 Scott, David, & Willits, Fern K. (1994). Environmental attitudes and behaviour.
Environment and Behavior, 26, 239-260.
Sedgwick, P. (2008). Liberalism. In A. Edgar & P. Sedgwick (Eds.), Cultural theory. The key concepts (2nd ed.). New York: Routledge.
Seidman, Irving. (2006). Interviewing as qualitative research. A guide for researchers in education and the social sciences (Third ed.). New York: Teachers College Press.
Seligman, M.E.P., & Csikszentmihalyi, M. (2000). Positive psychology. An introduction. American Psychologist, 55(1), 5-14.
Sen, Amartya. (2000). Development as freedom. New York: Anchor Books.
Shellenberger, M., & Nordhaus, T. (2004). The death of environmentalism.
Global warming politics in a post-environmental world.
Sherkat, Darren E., & Ellison, Christopher G. (2007). Structuring the ReligionEnvironment Connection: Identifying Religious Influences on Environmental Concern and Activism. Journal for the Scientific Study of Religion, 46(1), 71-85.
Shibley, M.A. (2011). Sacred nature: Earth-based spirituality as popular religion in the Pacific Northwest. Journal for the Study of Religion, Nature and Culture, 5(2), 164-185.
Shove, Elizabeth, Pantzar, Mika, & Watson, Matt. (2012). The dynamics of social practice. Everyday life and how it changes. London: Sage.
Shwom, R., Bidwell, D., Dan, A., & Dietz, T. (2010). Understanding U.S.
public support for domestic climate change policies. Global Environmental Change, 20, 472-482.
Simmel, Georg. (2007). Kant and Goethe: On the history of the modern Weltanschauung. Theory, Culture and Society, 24, 159-191.
Singer, Peter. (2005 (1995)). Hegel, Georg Willem Friedrich. In T. Honderich (Ed.), The Oxford Companion to Philosophy (2nd ed.). New York: Oxford University Press.
Sire, James W. (2004). Naming the elephant. Worldview as a concept. Downers Grove: InterVarsity Press.
Small, Robin. (2006). Nietzsche and Cosmology. In A. Pearson (Ed.), A Companion to Nietzsche. USA: Blackwell Publishing Ltd.
Smart, Ninian. (1989). The World’s Religions (Second ed.). Cambridge:
Cambridge University Press.
Sneddon, Chris, Howarth, Richard B., & Norgaard, Richard B. (2006).
Sustainable development in a post-Brundtland world. Ecological Economics, 57, 253-268.
Snelgar, R.S. (2006). Egoistic, altruistic, and biospheric environmental concerns:
Measurement and structure. Journal of Environmental Psychology, 26, 87-99.
Söderbaum, Peter. (2007). Issues of paradigm, ideology and democracy in sustainability assessment. Ecological Economics, 60, 613-626.
Sorin, D. (2010). Sustainability, Self-identity and the Sociology of Consumption.
Sustainable Development, 18(172-181).
Spretnak, Charlene. (1999). The resurgence of the real: Body, nature, and place in a hypermodern world. New York: Routledge.